By: Dr (Phd) Stephen Mumford Pub.by Humanist Press The Catholic Church and Social Justice

     From:  American Democracy & The Vatican
     By:    Dr (Phd) Stephen Mumford   Pub.by Humanist Press
     =======================================================


  The Catholic Church and Social Justice Issues          Page 43

  The Abortion Movement

In 1980, Federal Judge John Dooling,  United States District Court,
Eastern District of New York,  declared that the Hyde Amendment,
which prevented Medicaid payment for abortion, was unconstitutional.
(Copies of Judge Dooling's 328-page 
     From:  American Democracy & The Vatican
     By:    Dr (Phd) Stephen Mumford   Pub.by Humanist Press
     =======================================================


  The Catholic Church and Social Justice Issues          Page 43

  The Abortion Movement

In 1980, Federal Judge John Dooling,  United States District Court,
Eastern District of New York,  declared that the Hyde Amendment,
which prevented Medicaid payment for abortion, was unconstitutional.
(Copies of Judge Dooling's 328-page 
     From:  American Democracy & The Vatican
     By:    Dr (Phd) Stephen Mumford   Pub.by Humanist Press
     =======================================================


  The Catholic Church and Social Justice Issues          Page 43

  The Abortion Movement

In 1980, Federal Judge John Dooling,  United States District Court,
Eastern District of New York,  declared that the Hyde Amendment,
which prevented Medicaid payment for abortion, was unconstitutional.
(Copies of Judge Dooling's 328-page 
     From:  American Democracy & The Vatican
     By:    Dr (Phd) Stephen Mumford   Pub.by Humanist Press
     =======================================================


  The Catholic Church and Social Justice Issues          Page 43

  The Abortion Movement

In 1980, Federal Judge John Dooling,  United States District Court,
Eastern District of New York,  declared that the Hyde Amendment,
which prevented Medicaid payment for abortion, was unconstitutional.
(Copies of Judge Dooling's 328-page  extract is Judge Dooling's finding
that the anti-aburtion movement's main source of energy, organization,
and direction has been the Catholic Church.  The bishops' Pastoral Plan
prompted the creation of the Moral Majority.  Richard A. Viguerie, a
Catholic, is the man most responsible for the development and success
ofthe New Right, and he will be the first to claim that honor. He was also
involved in the original discussions that Ied to the creation of the Moral
Majority and, as its fundraiser, can  extract is Judge Dooling's finding
that the anti-aburtion movement's main source of energy, organization,
and direction has been the Catholic Church.  The bishops' Pastoral Plan
prompted the creation of the Moral Majority.  Richard A. Viguerie, a
Catholic, is the man most responsible for the development and success
ofthe New Right, and he will be the first to claim that honor. He was also
involved in the original discussions that Ied to the creation of the Moral
Majority and, as its fundraiser, can  extract is Judge Dooling's finding
that the anti-aburtion movement's main source of energy, organization,
and direction has been the Catholic Church.  The bishops' Pastoral Plan
prompted the creation of the Moral Majority.  Richard A. Viguerie, a
Catholic, is the man most responsible for the development and success
ofthe New Right, and he will be the first to claim that honor. He was also
involved in the original discussions that Ied to the creation of the Moral
Majority and, as its fundraiser, can  extract is Judge Dooling's finding
that the anti-aburtion movement's main source of energy, organization,
and direction has been the Catholic Church.  The bishops' Pastoral Plan
prompted the creation of the Moral Majority.  Richard A. Viguerie, a
Catholic, is the man most responsible for the development and success
ofthe New Right, and he will be the first to claim that honor. He was also
involved in the original discussions that Ied to the creation of the Moral
Majority and, as its fundraiser, can fundamentalist organization seriously.  One characteristic common
among fundamentalists is a keen sense of individualism, and individualists
are often fundamentalists because of this trait. There is self-selection.
They strongly resist the "herding" that characterizes other major
denominations such as the Catholic Church.  It is very difficult to organize
two or three local fundamentalist churches......
[end page 44]  *END QUOTE*
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