FRANZ HARTMANN IX Order of Oriental Templars: First Instruction The following paper appear

FRANZ HARTMANN IX


Order of
Oriental Templars:
First Instruction



The following paper appeared almost simultaneously in the ``Jubilee" 10th
anniversary issue of The Oriflamme and in The Equinox I(10) circa 19121913
E.V. The author, Bro. Franz Hartmann, was an active member of the German
branch of the O.T.O. and is well-known for his activities on behalf of the
Theosophical movement. The ``Preamble" appears to have been added by another
author, possibly Crowley, on its publication in The Equinox. Its authorship
precedes the subsequent Crowley/Reuss reformation of the Order that
harmonized its historical principles with the 93 Current. Bro. Hartmann's
text shows traces of the Victorian style characteristic of the early founding
documents of other groups such as the Hermetic Order of the Golden Dawn and
the Theosophical Society.H.B.



Preamble


During the last twenty-five years, constantly increasing numbers of earnest
people and seekers after truth have been turning their attention to the study
of the hidden laws of Nature.

The growth of interest in these matters has been simply marvellous.
Numberless societies, associations, orders, groups, etc., etc., have been
founded in all parts of the civilized world, all and each following some line
of occult study.

While all these newly organized associations do some good in preparing the
minds of thoughtful people for their eventually becoming genuine disciples
of the One Truth, yet there is but one ancient organization of Mystics which
shows to the student a Royal Road to discover the One Truth. This
organization has permitted the formation of the body known as the Ancient
Order of Oriental Templars. It is a modern School of Magi. Like the ancient
Schools of Magi it derived its knowledge from Egypt and Chaldea. This
knowledge is never revealed to the profane, for it gives immense power for
either good or evil to its possessors.

It is recorded in symbol, parable and allegory, requiring a Key for its
interpretation.

The symbols of Freemasonry were originally derived from the more ancient
mysteries, as all who have travelled the burning sands know. The ritual and
ceremonies, signs and passwords have been preserved with great fidelity; but
the Real Key has been long lost to the crowd who have been initiated,
advanced and raised in Masonry.

The Key to this knowledge can, however, be placed within the reach of all
those who unselfishly desire, study and work for its possession.

The Symbols of Ancient Masonry, the Sacred Art of the Ancient Chemi
(Egyptians), and Homer's Golden Chain are but different aspects of the One
Great Mystery. They represent but different degrees of initiation. By the
Right Use of the ``Key" alone the ``Master Word" can be found.

In order to afford genuine seekers after Hermetic Truth some information on
the aims of the Ancient Order of Oriental Templars, we now print the
preliminary instruction issued by the Fratres of this Order.


FIRST INSTRUCTION


To all whom it may concern



Let it be known that there exists, unknown to the great crowd, a very ancient
order of sages, whose object is the amelioration and spiritual elevation of
mankind, by means of conquering error and aiding men and women in their
efforts of attaining the power of recognizing the truth. This order has
existed already in the most remote and prehistoric times and it has
manifested its activity secretly and openly in the world under different
names and in various forms; it has caused social and political revolutions
and proved to be the rock of salvation in times of danger and misfortune. It
has always upheld the banner of freedom against tyranny, in whatever shape
this appeared, whether as clerical or political, or social despotism or
oppression of any kind. To this secret order every wise and spiritually
enlightened person belongs by right of his or her nature; because they all,
even if they are personally unknown to each other, are one in their purpose
and object, and they all work under the guidance of the one light of truth.
Into this sacred Society no one can be admitted by another, unless he has the
power to enter it himself by virtue of his own interior illumination; neither
can any one after he has once entered, be expelled, unless he should expel
himself by becoming unfaithful to his principles and forget again the truths
which he has learned by his own experience.

All this is known to every enlightened person; but it is known only to few
that there exists also an external, visible organization of such men and
women who, having themselves found the path to real self-knowledge, are
willing to give to others, desirous of entering that path, the benefit of
their experience and to act as spiritual guides to those who are willing to
be guided. As a matter of course, those persons who are already sufficiently
spiritually developed to enter into conscious communion with the great
spiritual brotherhood will be taught directly by the spirit of wisdom; but
those who still need external advice and support will find this in the
external organization of that society. In regard to the spiritual aspect of
this Secret Order, one of the Brothers says

"Our community has existed ever since the first day of creation when the gods
spoke the divine command: `Let there be light!' and it will continue to exist
till the end of time. It is the Society of the Children of Light, who live
in the light and have attained immortality therein. In our school we are
instructed directly by Divine Wisdom, the Celestial Bride, whose will is free
and who selects as her disciples those who are devoted to her. The mysteries
which we are taught embrace everything that can possibly be known in regard
to God, Nature and Man. Every sage that ever existed in the world has
graduated at our school; for without wisdom no man can be wise. We all study
only one book, the book of nature, in which the keys to all secrets are
contained, and we follow the only possible method in studying it, that of
experience. Our place of meeting is the Temple of the Holy Spirit pervading
the universe; easily to be found by the elect, but for ever hidden from the
eyes of the vulgar. Our secrets cannot be sold for money, but we give them
free to every one capable to receive them."

As to the external organization of that Society, it will be necessary to give
a glance at its history, which has been one and the same in all times.
Whenever that spiritual Society manifested itself on the outward plane and
appeared in the world, it consisted at its beginning of a few able and
enlightened people, forming a nucleus around which others were attracted. But
invariably, the more such a Society grew in numbers, the more became
attracted to its elements, such as were not able to understand or follow its
principles; people who joined it for the purpose of gratifying their own
ambition or for making the Society serve their own ends obtained the majority
over those that were pure. Thereupon the healthy portion of it retired from
the field and continued their benevolent work in secrecy, while the remaining
portion became diseased and disrupted, and sooner or later died disgraced and
profaned. For the Spirit had departed from them.

For this reason the external organization of which we speak has resolved not
to reveal its name or place to the vulgar. Furthermore, for the same reason,
the names of the teachers and members of this society shall remain unknown,
except to such as are intimately associated with them in their common work.
If it is said that in this way the society will gain only few members, it may
be answered that our society has a spiritual head, and that those who are
worthy of being admitted will be guided to it by means of their intuition;
while those who have no intuition are not ripe for it and not needed. It is
better to have only a comparatively small number of capable members than a
great many useless ones.

From the above it will be clear that the first and most necessary requirement
of the new disciple is that he will keep silent in regard to all that
concerns the Society to which he is admitted. Not that there is anything in
that Society which needs to be afraid of being known to the virtuous and
good; but it is not necessary that things which are elevated and sacred
should be exposed to the gaze of the vulgar and be bespattered by them with
mud. This would only impede the Society in its work.

Another necessary requirement is mutual confidence between the teacher and
the disciple; because a disciple who has no faith in his master cannot be
taught or guided by him. There may be things which will appear strange, and
for which no reasons can be given to the beginner, but when the disciple has
attained a certain state of development all will be clear to him or her. The
confidence which is required will also be of little service if it is only of
a short duration. The way of the development of the soul, which leads to the
awakening of the inner senses, is slow, and without patience and fortitude
nothing will be accomplished.

From all this it follows as a matter of course that the next requisite is
obedience. The purpose of the disciple is to obtain the mastery over his own
lower self, and for this reason he must not submit himself to the will of his
lower nature, but follow the will of that higher nature, which he does not
yet know, but which he desires to find. In obeying the will of the master,
instead of following the one which he believes to be his own, but which is
in reality only that of his lower nature, he obeys the will of his own higher
nature with which his master is associated for the purpose of aiding the
disciple in attaining the conquest over himself. The conquest of the higher
self over the lower self means the victory of the divine consciousness in man
over that which in him is earthly and animal. Its object is a realization of
true manhood and womanhood, and the attainment of conscious immortality in
the realization of the highest state of existence in perfection.

These few preliminary remarks may be sufficient for those who desire
information concerning our order; to those who feel themselves capable to
apply for admission, further instructions will be given.