THE MASTER THERION
A Tract of TO MEGA VHRION 666.
That is a Magus 9=2 A A
The quotations in this Message are from Liber LegisThe Book of the Law.H.B.
Do what thou wilt shall be the whole of the Law.
I AM often asked why I begin my letters in this way. No matter whether I am
writing to my lady or to my butcher, always I begin with these eleven words.
Why, how else should I begin? What other greeting could be so glad? Look,
brother, we are free! Rejoice with me, sister, there is no law beyond Do what
I WRITE this for those who have not read our Sacred book, The Book of the
Law, or for those who, reading it, have somehow failed to understand its
perfection. For there are many matters in this Book, and the Glad Tidings are
now here, now there, scattered throughout the Book as the Stars are scattered
through the field of Night. Rejoice with me, all ye people! At the very head
of the Book stands the great charter of our godhead: "Every man and every
woman is a star." We are all free, all independent, all shining gloriously,
each one a radiant world. Is not that good tidings?
Then comes the first call of the Great Goddess Nuit, Lady of the Starry
Heaven, who is also Matter in its deepest metaphysical sense, who is the
infinite in whom all we live and move and have our being. Hear Her first
summons to us men and women: "Come forth, O children, under the stars, and
take your fill of love! I am above you and in you. My ecstasy is in yours.
My joy is to see your joy." Later She explains the mystery of sorrow: "For
I am divided for love's sake, for the chance of union."
"This is the creation of the world, that the pain of division is as nothing,
and the joy of dissolution all.
It is shown later how this can be, how death itself is an ecstasy like love,
but more intense, the reunion of the soul with its true self.
And what are the conditions of this joy, and peace, and glory? Is ours the
gloomy asceticism of the Christian, and the Buddhist, and the Hindu? Are we
walking in eternal fear lest some "sin" should cut us off from "grace"? By
"Be goodly therefore; dress ye all in fine apparel; eat rich foods and drink
sweet wines, and wines that foam! Also, take your fill and will of love as
ye will, when, where, and with whom ye will! But always unto me."
This is the only point to bear in mind, that every act msut be a ritual, an
act of worship, a sacrament. Live as the kings and princes, crowned and
uncrowned, of this world, have always lived, as masters always live; but let
it not be self-indulgence; make your self-indulgence your religion.
When you drink and dance and take delight, you are not being "immoral," you
are not "risking your immortal soul"; you are fulfilling the precepts of our
holy religionprovided only that you remember to regard your actions in this
light. Do not lower yourself and destroy and cheapen your pleasure by leaving
out the supreme joy, the consciousness of the Peace that passeth
understanding. Do not embrace mere Marian or Melusine; she is Nuit Herself,
specially concentrated and incarnated in a human form to give you infinite
love, to bid you taste even on earch the Elixir of Immortality. "But ecstasy
be mind and joy on earth; ever To me! to me!"
Again She speaks: "Love is the law, love under will." Keep pure your highest
ideal; strive ever toward it without allowing aught to stop you or turn you
aside, even as a star sweeps upon its incalculable and infinite courwse of
glory, and all is Love. The Law of your being becomes Light, Life, Love and
Liberty. All is peace, all is harmony and beauty, all is joy.
For hear, how gracious is the Goddess; "I give unimaginable joys on earth:
certainty, not faith, while in life, upon death; peace unutterable, rest,
ecstasy, nor do I demand aught in sacrifice."
Is this not better than the death-in-life of the slaves of the Slave-Gods,
as they go oppressed by consciousness of "sin," wearily seeking or simulating
wearisome and tedious "virtues"?
With such, we sho have accepted the Law of Thelema have nothing to do. We
have heard the Voice of the Star-Goddess: "i love you! I yearn to you! Pale
or purple, veiled or voluptuous, I who am all pleasure and purple, and
drunkenness of the innermost sense, desire you. Put on the wings, and arouse
the coiled splendour within you; come unto me!" And thus She ends:
"Sing the rapturous love-song unto me! Burn to me perfumes! Wear to me
jewels! Drink to me, for I love you! I love you! I am the blue-lidded
daughter of Sunset; I am the naked brilliance of the voluptuous night-sky.
To me! To me!" And with these words "The Manifestation of Nuit is at an end."
IN the next chapter of our book is given the word of Hadit, who is the
complement of Nuit. He is eternal energy, the Infinite Motion of Things, the
central core of all being. The manifested Universe comes from the marriage
of Nuit and Hadit; without this could no thing be. This eternal, this
perpetual marriage-feast is then the nature of things themselves; and
therefore everything that is, is a crystallization of divine ecstasy.
Hadit tells us of Himiself: "I am the flame that burns in every heart of man,
and in the core of every star." He is then your own inmost divine self; it
is you, and not another, who are lsot in the constant rapture of the embraces
of Infinite Beauty. A little further on He speaks of us:
"We are not for the poor and the sad; the lords of the earth are our
"Is a God to live in a dog? No! but the highest are of us. They shall
rejoice, our chosen: who sorroweth is not of us."
Beauty and strength, leaping laughter and delicious langour, force and fire,
are of us." Later, concerning death, He says: "Think not, O king, upon that
lie: That Thou must Die: verily thou shalt not die, but live. Now let it be
understood: if the body of the King dissolve, he shall remain in pure ecstasy
for ever." When you know that, what is left but delight? And how are we to
"It is a lie, this folly against selfBe strong, man! lust, enjoy all things
of sense and rapture: fear not that any God shall deny thee for this."
Again and again, in words like these, He sees the expansion and the
development of the soul through joy.
Here is the Calendar of our Church: "But ye, O my people, rise up and awake!
Let the rituals be rightly performed with joy and beuty!" Remember that all
acts of love and pleasure are rituals, must be rituals. "There are rituals
of the elements and feasts of the times. A feast for the first night of the
Prophet and his Bride! A feast for the three days of the writing of the Book
of the Law. A feast for Tahuti and the child of the Prophetsecret, o Prophet!
A feast for the Supreme Ritual and a feast for the Equinox of the Gods. A
feast for fire and a feast for water; a feast for life and a greater feast
for death! A feast every day in your hearts in the joy of my rapture! A feast
every night unto Nu, and the pleasure of uttermost delight! Aye! Feast!
Rejoice! There is no dread hereafter. There is the dissolution, and eternal
ecstasy in the kisses of Nu." It all depends on your own acceptance of this
new law, and you are not asked to believe anything, to accept a string of
foolish fables beneath the intellectual level of a Bushman and the moral
level of a drug-fiend. All you have to do is to be yourself, to do your will,
and to rejoice.
"Dost thou fail? Art thou sorry? Is fear in thine heart?" He says again:
"Where I am, these are not." There is much more of the same kind; enough has
been quoted already to make all clear. But there is a further injunction.
"Wisdom says; be strong! Then canst thou bear more joy. Be not animal, refine
thy rapture! If thou drink, drink by the eight-and-ninety rules of art; if
thou love, exceed by delicacy; and if thou do aught joyous, let there be
subtlety therein! But exceed! exceed! Strive ever to more! and if thou art
truly mineand doubt it not, an if thou art ever joyous!death is the crown of
Lift yourselves up, my brothers and sisters of the earth! Put beneath your
feet all fears, all qualms, all hesitancies! Lift yourselves up! Come forth,
free and joyous, by night and day, do do your will; for "There is no law
beyond Do what thou wilt." Lift yourselves up! Walk forth with us in Light
and Life and Love and Liberty, taking our pleasure as Kings and Queens in
Heaven and on Earth.
The sun is arisen; the spectre of the ages has been put to flight. "The word
of Sin is Restriction," or as it has been otherwise said on this text: That
is Sin, to hold thine holy spirit in!
Go on, go on in thy might; and let no man make thee afraid.
Love is the law, love under will.