[ref001] Answers to a Claim of Errancy of the Scriptures [ref002] [ref003]_The_Skeptical_R
[ref001]
Answers to a Claim of Errancy of the Scriptures
[ref002]
[ref003]_The_Skeptical_Review_: 1995: Number
Four: Answers to a Claim of Errancy of the Scriptures
In his debate with Jerry Moffitt, Farrell Till made the claim that the
Scriptures contain at least one error. His claim was based upon the
assertion that the prohibition of
[ref004]
Deuteronomy 23:2 would have prevented David from serving as king of
Israel. This assertion will be examined in this brief treatise.
Common Errors Made by Atheists and Agnostics
Many of the arguments made for claims of errancy in the Scriptures are of
two different forms, the first one being if p then q, not p, therefore
not q. This argument contains the fallacy of denying the antecedent. The
following argument illustrates this fallacy:
_
First Premise: If Farrell Till has climbed Mount Everest, then Mount
Everest exists.
Second Premise: Farrell Till has not climbed Mount Everest.
Conclusion: Therefore, Mount Everest does not exist.
_
Both the first and second premises are true in this hypothetical
syllogism, but the conclusion is not true. Some of the arguments of
those who claim the Bible is errant are of this form. They argue the
following:
_
First Premise: If the Bible says X, then X is true.
Second Premise: The Bible does not say X.
Conclusion: Therefore, X is not true.
_
The argument contains the fallacy of denying the antecedent.
The second basic argument of those who claim the Scriptures are errant is
of the following form:
_
First Premise: If Christian "X" can refute my claim of an error in verse
"Y," then there is no error in verse "Y."
Second Premise: Christian "X" cannot refute my claim of an error in
verse "Y."
Conclusion: Therefore, there is an error in "Y."
_
This argument also contains the fallacy of denying the antecedent. This
is the kind of reasoning being done by many skeptics and modernists when
they approach the Bible.
This fallacy was committed for a number of years in the form of the
following argument:
_
First Premise: If there is evidence that the Hittite nation existed,
then the Hittite nation existed.
Second Premise: There is no evidence that the Hittite nation existed.
Conclusion: The Hittite nation did not exist.
_
Linked with this argument was the following argument:
_
First Premise: If the Hittite nation did not exist, then the Bible is errant.
Second Premise: The Hittite nation did not exist (conclusion of prior argument).
Conclusion: the Bible is errant.
_
It is evident that the Hittite nation existed and that the conclusion of
the first hypothetical syllogism is unsound.
A Consideration of
[ref005]
Deuteronomy 23:2
Farrell Till claims that the entrance of both David and Phinehas into the
assembly of Yahweh were violations of
[ref006]
Deuteronomy 23:3 (TSR, Spring 1994, pp. 7,12,16). There are several
possible explanations of this passage that would not cause Yahweh to be
violating His word by placing these men into leadership roles in the
assembly.
The first explanation is that David might have been the generation that
was allowed to enter the assembly (the tenth generation). Farrell claims
that "the expression in the original Hebrew did not mean even to..."
(Ibid.). Several translations render it as "even to" or an equivalent
expression. These are the KJV, ASV, NASV, NIV, and NRSV. But, for the sake
of argument, let it be given that the words "even to" should not be in the
translation. Farrell must know that there are no gaps in the genealogies
of
[ref007]
1 Chronicles 2:3-15. Farrell makes the following argument:
_
First Premise: If there are no gaps in the genealogies of 1 Chronicles
2, then David serving as king is a violation of Deuteronomy 23:2.
Second Premise: There are no gaps in the genealogies of 1 Chronicles 2.
Conclusion: David serving as king is a violation of Deuteronomy 23:2.
_
This argument is an excellent example of the fallacy of begging the
question. In order to know that his argument is sound, Farrell must know
that there are no gaps in the genealogy. Since gaps are common in the
genealogies of the Bible, it is certainly possible that Farrell is wrong
on this point.
The second explanation is derived from applying the logical principle of
contraposition to the first premise of the argument of the prior
paragraph. The first premise becomes, "If David serving as king is not a
violation of Deuteronomy 23:2, then there are gaps in the genealogies of 1
Chronicles 2." This argument is based upon the assumption that Perez was
a bastard. If it can be proven that Perez was not a bastard, this argument
vanishes. The reader should note that the union of Boaz and Ruth is
likened to the union of Judah and Tamar (
[ref008]
Ruth 4:10-12). Since the union of Boaz and Ruth was a levirate
marriage (cf.
[ref009]
Deuteronomy 25:5-10) and the union of Judah and Tamar was a parallel
to the union of Boaz and Ruth, the union of Judah and Tamar was also a
levirate marriage. According to the book of Ruth, the levirate marriage
included more than a brother; it related to the near kinsman (
[ref010]
Ruth 2:20,
[ref011]
3:9-13, and
[ref012]
4:1ff.). Onan refused to perform the duty of the levirate marriage (
[ref013]
Gen. 38:8-10) and was punished by God. Judah promised Tamar that his
other son Shelah would perform the duty (
[ref014]
Gen. 38:11), but he feared that Shelah would also die and did not keep
his word. By this law, Tamar had the right to have a child by the next of
kin, and if she had this right the child was not a bastard. Judah
recognized that Tamar had the right to a child (
[ref015]
Gen. 38:26). In fact, the expression "knew her" is used for their
sexual relations (
[ref016]
Gen. 38:26). This expression is commonly used to refer to sexual
relations in marriage (
[ref017]
Gen. 4:1,
[ref018]
17,
[ref019]
25,
etc.). A bastard, by definition, is one who is illegitimate (one born
from an unlawful sexual union). In no instance does the Bible refer to
their sexual union as adultery. I offer the following argument to prove
that the argument of Farrell Till is unsound:
_
First Premise: If the union of Judah and Tamar was lawful, then Perez
was not a bastard.
Second Premise: The union of Judah and Tamar was lawful (Tamar was
righteous to have the child,
[ref020]
Genesis 38:26).
Conclusion: Perez was not a bastard.
_
The third explanation is that God is not unrighteous in that He does not
have any ex post facto (retroactive) laws. This type of law is prohibited
by the constitution of the United States of America (Article I, Section
9). The interpretation of this passage set forth by Farrell Till requires
that it be an ex post facto law. I offer the following evidence that Far-
rell has begged the question in this matter:
_
First Premise: All those who make ex post facto laws are those who are
unrighteous.
Second Premise: Yahweh is one who has made ex post facto laws.
Conclusion: Yahweh is one who is unrighteous.
_
The major premise is axiomatic, and the conclusion is what Farrell is
attempting to prove. In order to prove the conclusion, Farrell must prove
his minor premise. Where is his proof? He assumed it without a proof! He
begged the question.
The fourth explanation is that Farrell must assume that the expression
"enter into the congregation of the LORD" means to become a leader.
Matthew Henry, in his commentary on Deuteronomy, lists other
explanations of this expression.
The fifth explanation of Farrell's charge that Phinehas should have come
under the ban is that Phinehas might not be a descendant of Perez. Farrell
claims that Phinehas was a descendant of Perez. In order to know that
Phinehas should not enter the assembly, Farrell must know, not just think,
that Amminadab and Nahshon are the same persons in the genealogy of David.
There were at least three men named Amminadab (
[ref021]
1 Chron. 2:10,
[ref022]
6:22, and
[ref023]
15:10). Is it possible that the Amminadab of
[ref024]
Exodus 6:23 is a fourth Amminadab? Or is it possible that the
Amminadab of Exodus 6:23 is the same Amminadab of
[ref025]
1 Chronicles 6:22? In addition, Farrell must know that there are no
gaps in the genealogy of Phinehas and Perez.
In conclusion, the argument set forth by Farrell Till is unsound. Perez
was not a bastard, and all of Farrell's arguments on this matter are moot.
He is guilty of the fallacies of begging the question and denying the
antecedent. There is no contradiction in this passage, and a rational
interpretation of this passage demonstrates that Farrell Till has failed
to consider all possible solutions to the problem. In order to know that
a contradiction exists, Farrell Till must know that all of the above
explanations are wrong, not just think they are wrong or wish them to be
wrong.
(Marion Fox, OKC School of Biblical Studies, 11826 S.E. 59th, Oklahoma
City, OK73150.)
FOR A RESPONSE TO THIS ARTICLE SEE 3LEAN95.
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[ref004] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Deuteronomy+23:2
[ref005] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Deuteronomy+23:2
[ref006] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Deuteronomy+23:3
[ref007] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=1Chronicles+2:3-15
[ref008] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Ruth+4:10-12
[ref009] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Deuteronomy+25:5-10
[ref010] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Ruth+2:20
[ref011] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Ruth+3:9-13
[ref012] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=+4:1
[ref013] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+38:8-10
[ref014] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+38:11
[ref015] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+38:26
[ref016] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+38:26
[ref017] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+4:1
[ref018] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+17
[ref019] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+25
[ref020] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Genesis+38:26
[ref021] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=1Chronicles+2:10
[ref022] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=1Chronicles+6:22
[ref023] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=1Chronicles+15:10
[ref024] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=Exodus+6:23
[ref025] http://www.calvin.edu/cgi-bin/bible?version=KJV&passage=1Chronicles+6:22
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